Worldwide, thousands of years ago, when family groups were in permanent competion with each other for food and resources, tribalism was, arguably, a way of ensuring the survival of our group; if necessary at the expense of others.
Today, the exercise of tribalism, where we seek to define ourselves by our differences from other groups – ancient and modern, political, social or religious – prevents us from developing a compassionate, equitable society.
Tribalism is pernicious because claiming our group is special is almost always coupled with rejecting those outside the group as deficient or defective, and treating them accordingly. This happens at all levels from the local to the international; it is ancient behaviour and probably in our DNA (which is no excuse.)
Before universal communications and when many societies had rigid internal and external social rules it was possible for groups to maintain their exclusivity against outsiders. In the modern, interconnected world, we are all neighbours; it is not now possible to be a citizen of the world while retaining social insularity – domestic or international.
The big problems of today are not between individuals but concern much larger issues: food, health, education, employment, housing etc. They require the consensus of world citizens to solve, not the continuing conflict of fractured groups.
Inward-looking identity politics come with a cost. That cost is the cohesion and inclusiveness of society which we are increasingly rejecting in favour of our personal agendas.
We need to start defining ourselves, not by our differences but by our similarities. We all eat, we all sleep, we all want to be treated equally, we all want to live a fulfilling and unstressed life. Whether we are part of a majority looking outwards or a minority looking inwards, we should start discussing how we can achieve the acceptance of all members of our society, however they voted, whatever they earn, whether or not they share our beliefs.